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Madhya Pradesh High Court Affirms Applicability of Hindu Marriage Act to Jain Community

 

Madhya Pradesh High Court Affirms Applicability of Hindu Marriage Act to Jain Community

​In a significant ruling, the Madhya Pradesh High Court has overturned a family court's decision that denied members of the Jain community the ability to seek divorce under the Hindu Marriage Act (HMA). The family court had previously dismissed a divorce petition filed by a Jain couple, asserting that since the Jain community was recognized as a minority in 2014, its members were not entitled to relief under the HMA. The High Court's decision reaffirms that the HMA is applicable to Jains, emphasizing that the 2014 minority status notification does not alter this applicability.​

The case originated when a Jain couple sought divorce by mutual consent under Section 13-B of the HMA. The family court in Indore dismissed their petition, reasoning that the 2014 notification granting minority status to Jains precluded them from seeking relief under the HMA. The court delved into the religious distinctions between Hinduism and Jainism, noting differences in beliefs, deities, and marriage perceptions. It concluded that imposing Hindu laws on Jains would infringe upon their constitutional right to religious freedom.​

Challenging this decision, the couple appealed to the Madhya Pradesh High Court. The division bench, comprising Justices Vivek Rusia and Gajendra Singh, scrutinized the family court's rationale. They observed that the family court had engaged in an extensive analysis of the religious practices of Hindus and Jains to highlight their differences. However, the High Court noted that the marriage rituals in both communities are generally similar. It criticized the family court for focusing on religious distinctions rather than applying the explicit legal provisions of the HMA.​

The High Court emphasized that the HMA explicitly applies to Hindus, Buddhists, Jains, and Sikhs. Section 2(1)(b) of the Act includes Buddhists, Jains, and Sikhs within its ambit, and Section 2(3) reinforces this applicability. The court stated that the 2014 notification recognizing Jains as a minority community did not amend or override these provisions. Therefore, the family court erred in denying relief to the Jain couple based on their minority status.​

The High Court further remarked that the Constitution and legislature, in their wisdom, integrated Hindus, Buddhists, Jains, and Sikhs for the application of the HMA. Both parties in the case had married according to Hindu rituals and customs. The court asserted that there was no justification for the family court to substitute its own interpretations against the clear provisions of the law. It highlighted that if the family court had concerns about the applicability of the HMA to Jains, it should have sought guidance from higher courts rather than making determinations based on its own interpretations.​

This ruling has significant implications for the Jain community in Madhya Pradesh. Prior to this decision, approximately 28 similar divorce petitions filed by Jain couples had been dismissed by the Indore family court on similar grounds. The High Court's judgment sets a precedent, ensuring that members of the Jain community can seek relief under the HMA, thereby providing them with a clear legal avenue for marital disputes.​

The decision also underscores the importance of adhering to legislative intent and the explicit provisions of the law. By overturning the family court's decision, the High Court has reinforced the principle that courts should apply the law as written, without allowing personal interpretations or analyses of religious practices to influence legal determinations. This approach ensures consistency and upholds the rule of law, providing clarity and predictability in legal proceedings.​

In conclusion, the Madhya Pradesh High Court's ruling affirms that the Hindu Marriage Act applies to the Jain community, despite their recognition as a minority. This judgment not only provides relief to the petitioning couple but also establishes a legal precedent for other members of the Jain community seeking similar remedies. It highlights the necessity for courts to adhere strictly to statutory provisions and reinforces the inclusive intent of the HMA in addressing marital issues across these communities.


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